How to Understand the Fusion of Rhetoric and Hermeneutics
At first glance, rhetoric and hermeneutics are quite different things. But, if we look more closely, they comingle in a way that makes them inseparable.
At first glance, rhetoric and hermeneutics are quite different things. But, if we look more closely, they comingle in a way that makes them inseparable.
Daily Gleanings from Greg Goswell about reading Romans after Acts and from Carol Newsom about rhetoric and hermeneutics in biblical and ST literature.
In a helpful 2003 essay, David Aune discusses “the use and abuse of the enthymeme in New Testament scholarship” (New Testament Studies 49, no. 3, 299–320).
E. M. Cope’s 1867 introduction to Aristotle’s Rhetoric (London: MacMillan) is available via Internet Archive in several different scans.
Texas Christian University’s open, online thesis repository contains John Burkett’s treatment of Book III of Aristotle’s Retoric. The project is a commentary-style work on that book that strives to complete the project that William Grimaldi began with Books I and II. According to the abstract, ...
I hadn’t noticed until today, but among the volumes available at Loebolus is Aristotle’s Rhetoric (vol. 193; ed. J. H. Freese, 1926).
It seems like I’ve seen the site before, but Gideon Burton at Brigham Young University has digested a good deal of information about classical and Renaissance rhetoric at Silva Rhetoricae: The Forest of Rhetoric. The site “is intended to help beginners, as well as experts, make sense of rhetoric, both on the small scale (definitions and examples of specific terms) and on the large scale (the purposes of rhetoric, the patterns into which it has fallen historically as it has been taught and practiced for 2000+ years).” ...
Scott Crider Scott Crider teaches in the English Department at the University of Dallas. His book, The Office of Assertion: An Art of Rhetoric for the Academic Essay ( affiliate disclosure), is intended to provide an introduction to “the classical art of rhetoric and composition” (xi). While providing this introduction, Crider specifically seeks to argue that rhetoric is, as a liberal art, a noble pursuit and to improve the readers ability to write academic prose (2). ...