For and Against Calvinisim
Thanks to the folks at Zondervan, Michael Horton’s For Calvinism and Roger Olson’s Against Calvinism came in yesterday’s mail, as the volumes are doing for a number of others too. According to the publisher,
...Thanks to the folks at Zondervan, Michael Horton’s For Calvinism and Roger Olson’s Against Calvinism came in yesterday’s mail, as the volumes are doing for a number of others too. According to the publisher,
...Image representing New York Times as depicted …
Sunday’s New York Times had a disquieting article about a potentially dramatic increase in substance abuse among teens for the sake of improved academic performance:
The boy exhaled. Before opening the car door, he recalled recently, he twisted open a capsule of orange powder and arranged it in a neat line on the armrest. He leaned over, closed one nostril and snorted it.
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First Chronicles 16 reports the ark of the covenant’s placement in the tent David had prepared for it (1 Chron 16:1). The middle of the chapter is a poetic section that celebrates Yahweh’s greatness toward Israel (1 Chron 16:8–36). The first part of this section (1 Chron 16:8–22) corresponds to Ps 105:1–15, the second (1 Chron 16:23–33) to Ps 96:1–13, and the third (1 Chron 16:34–36) to Ps 106:1, 47–48.1 The Chronicler does not explicitly describe David as this hymn’s composer, although this supposition appears reasonable.2 In any event, the hymn is offered in David’s presence and at his behest (1 Chron 16:7, 37).
...New Testament Studies
The latest issue of New Testament Studies includes:
On the Web:
The latest reviews from the Review of Biblical Literature include:
Jewish Scriptures and Cognate Studies
New Testament and Cognate Studies
...On the web:
A new collection of online Loeb Classical Library volumes is now available (HT: Charles Jones).
This new collection provides locally-hosted PDFs that can be downloaded without completing a CAPTCHA field.
The page also provides a link to a single ZIP file (3.2 GB) that contains all the individual LCL volume PDFs available on the page.
...Healing of the Man Born Blind
The account of the man who had been born blind ( John 9:1– 10:21) shares some significant features with the story of the woman at the well ( John 4:4–42). In both cases, the individuals’ births place them at or outside societal margins ( John 4:9, 27; 9:2). Yet, in the end, it is such marginal individuals whom the narrative situates as most in step with Jesus’ mission and, therefore, most in step with Yahweh’s purposes for his people ( John 4:23–24, 39–42; 9:35–38), when a different situation would typically have been expected ( John 4:20, 22; 9:13–34, 40–41; 10:19–21).
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Amid a program with a number of other engaging-looking sessions, Miroslav Volf, founder and director of the Yale Center for Faith and Culture will be lecturing next week at Lipscomb University’s Christian Scholars Conference. Further details about the lecture are as follows:
The latest reviews from the Review of Biblical Literature include:
Jewish Scriptures and Cognate Studies
New Testament and Cognate Studies
...On the web:
English: logo(type) of LibreOffice Deutsch: Lo…
From the Document Foundation Blog:
The Document Foundation announces LibreOffice 3.5.4, the fifth version of the free office suite’s 3.5 family. LibreOffice 3.5.4 offers significant performance improvements over the previous versions of the product, which are the combined result of the many code optimizations executed during the last months and the bug and regression chasing activity performed regularly by volunteers and developers. As a result, LibreOffice 3.5.4 is the fastest version of the best free office suite ever, with up to 100% performance gains when opening large files (depending on operating system, hardware configuration and file contents).
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On the web:
On the web:
BibleWorks Manuscript Project [that] allows the user to compare original manuscripts, with high quality digital images of the texts that are fully searchable. . . . BibleWorks 9 includes, among others, Sinaiticus, Vaticanus, Alexandrinus, and Bezae. These have full transcriptions (and notes), digital images, verse tags, comparison tools, and, though incomplete, some morphological tags (with more to come). Furthermore, the New Testament Critical Apparatus from the Center for New Testament Textual Studies is also included, securing for BibleWorks a place as the preeminent electronic resource for detailed manuscript analysis and textual criticism.
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John’s narrative about Jesus’s encounter with the Samaritan woman highlights the presence of faith in unexpected places.
Following up on yesterday’s comment about upgrading to and installing Logos 4 on Ubuntu via a Windows XP machine in VirtualBox, Logos 4 offers a nice import procedure that allows Logos 3 users to transfer all their personal user data files (e.g., notes, markups, queries) into Logos 4 relatively painlessly. There do, however, seem to be a couple hitches when trying to import Logos 3 user data in virtualized setup like the one described here. For the import to work properly,
...The latest reviews from the Review of Biblical Literature include:
Jewish Scriptures and Cognate Studies
New Testament and Cognate Studies
...On the web:
On the web:
Socrates in the City has made available Eric Metaxas’s April 9, 2010 lecture that digests his then newly released Bonhoeffer: Pastor, Martyr, Prophet, Spy (Thomas Nelson, 2010). After the introductory farce, the lecture proper commences at about 12:45.
[vimeo http://www.vimeo.com/11208555 w=400&h=300]
...On the web:
In addition to the sale at Christian Book Distributors on volumes 1 and 2 of the Princeton Dead Sea Scrolls series that Tod Bolen previously noted, the following volumes are also currently selling there at sharply reduced prices:
Jesus and Nicodemus, Crijn Hendricksz, 1616–1645.
John 1:13 describes a group of individuals “who were not born from blood nor from a fleshly will nor from a husband’s will but from God” (οἳ οὐκ ἐξ αἱμάτων οὐδὲ ἐκ θελήματος σαρκὸς οὐδὲ ἐκ θελήματος ἀνδρὸς ἀλλʼ ἐκ θεοῦ ἐγεννήθησαν). For John, being born “from blood” (ἐξ αἱμάτων), “from a fleshly will” (ἐκ θελήματος σαρκός), and “from a husband’s will” (ἐκ θελήματος ἀνδρός) would all have been perfectly reasonable ways of describing ordinary, human generation. 1 Yet, the individuals John describes as not having been born in these ways but as having been born “from God” (ἐκ θεοῦ) are still very much human beings ( John 1:9–12). John’s point, then, is not to negate the reality of the ordinary, human, physical generation of the individuals he describes but to negate the significance of this origin for determining the identity of the “children of God” ( John 1:12; τέκνα θεοῦ).
...Image representing rollApp as depicted in Crun…
For iOS users, rollApp has now graduated into public Beta and is offering iOS-compatible versions of OpenOffice.org (now Apache OpenOffice) and LibreOffice. The LibreOffice app seems to have a bit of difficulty opening files stored on Dropbox, but my own tests thus far with the OpenOffice.org app seem to have worked quite well. Although these apps run entirely on rollApp’s servers, and so require a fairly decent Internet connection to function, they do offer extended support for additional file formats (like ODT) not natively readable in iOS.
...Via Michael Bird:
The latest reviews from the Review of Biblical Literature include:
Jewish Scriptures and Cognate Studies
New Testament and Cognate Studies
...From Larry Hurtado:
[A]nother dreadful “thought for today” on Radio 4 this a.m., this one ostensibly taking as its pre-text (and I use the word advisedly) that today is Ascension Day, and opining that Jesus’ Ascension (portrayed solely in Luke-Acts in the NT) means that Jesus has deaked out and we’re on our own! So, children, the moral lesson is that we should just face up to it and learn to cope. Hmm. Well, just goes to show you what the exegetical equivalent of a drive-by-shooting can produce!
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Homer was also called Melesigenes (son of Mele…
Charles Jones notes that
Homer and the Papyri, first created by Professor Dana Sutton of the University of California, Irvine, is . . . published [online] in a second electronic edition. The new edition consists of a fully searchable relational database of Homeric papyri.
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It seems like I’ve seen the site before, but Gideon Burton at Brigham Young University has digested a good deal of information about classical and Renaissance rhetoric at Silva Rhetoricae: The Forest of Rhetoric. The site “is intended to help beginners, as well as experts, make sense of rhetoric, both on the small scale (definitions and examples of specific terms) and on the large scale (the purposes of rhetoric, the patterns into which it has fallen historically as it has been taught and practiced for 2000+ years).”
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