Deuteronomy

Jesus is both the properly trusting recipient of his Father’s care and the hen that would gather her chicks to protect them.

The next issue of the Biblical Theology Bulletin is set to include:

• Carey Walsh, “Where Did God Go?: Theophanic Shift in Exodus”
• Mark T. Finney, “Servile Supplicium: Shame and the Deuteronomic Curse—Crucifixion in Its Cultural Context”
• Dennis C. Duling, “Paul’s Aegean Network: The Strength of Strong Ties”
• Lee A. Johnson, “Social Stratification”

The latest issue of the Journal of the Evangelical Theological Society arrived in yesterday’s mail and includes the following:

• Paul House, “Investing in the Ruins: Jeremiah and Theological Vocation”
• Daniel Block, “‘What Do These Stones Mean?’: The Riddle of Deuteronomy 27”
• Paul Tanner, “The Cost of Discipleship: Losing One’s Life for Jesus’ Sake”
• Greg Rhodea, “Did Matthew Conceive a Virgin?: Isaiah 7:14 and the Birth of Jesus”
• Daniel Wallace, “Sharp’s Rule Revisited: A Response to Stanley Porter”
• Stanley Porter, “Granville Sharp’s Rule: A Response to Daniel Wallace, Or Why a Critical Book Review Should Be Left Alone”
• Daniel Wallace, “Granville Sharp’s Rule: A Rejoinder to Stan Porter”
• Walter Schultz, “Jonathan Edwards’s Concept of an Original Ultimate End”
• Shawn Bawulski, “Reconciliationism, a Better View of Hell: Reconciliationism and Eternal Punishment”

Google Books has full-text PDFs freely available for the following works by S. R. Driver:

• Commentary on Deuteronomy (International Critical Commentary; 1895; repr., 1903)

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The volume has been available for quite some time, but in yesterday’s mail arrived Jeffrey Tigay’s Deutronomy (The JPS Torah Commentary, 1996). According to the publisher,

The JPS Torah Commentary series guides readers through the words and ideas of the Torah. Each volume is the work of a scholar who stands at the pinnacle of his field.

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Mark 12:28–30 reports Jesus’ citation of Deut 6:4–5 as Torah’s preeminent commandment and of Lev 19:18 as the commandment of next greatest standing (cf. Matt 22:34–40; Luke 10:25–28). Jesus’ expansion of Deuteronomy’s בכל־מאדך ( Deut 6:5; ἐξ ὅλης τῆς δυνάμεώς σου; with all your might) into ἐξ ὅλης τῆς διανοίας σου καὶ ἐξ ὅλης τῆς ἰσχύος σου ( Mark 12:30; with all your mind and with all your strength) 1 is in step with Deuteronomy’s original formulation (cf. Mark 12:33a) but perhaps stresses still further יהוה’s comprehensive claim on the affections of the command’s addressees. 2 Not surprisingly, these commands’ importance also provides further, mutually-reinforcing suggestions about readings of Israel’s scriptures, including ones that privilege the love of יהוה and even of one’s potentially disagreeable neighbor over any burnt offering or sacrifice ( Mark 12:32–34). 3

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