Tempting a Hen to Play a Chick(en)
Jesus is both the properly trusting recipient of his Father’s care and the hen that would gather her chicks to protect them.
Jesus is both the properly trusting recipient of his Father’s care and the hen that would gather her chicks to protect them.
Biblical Theology Bulletin (Photo credit: Wikipedia)
The next issue of the Biblical Theology Bulletin is set to include:
Image via Wikipedia
The latest issue of the Journal of the Evangelical Theological Society arrived in yesterday’s mail and includes the following:
Reverend Samuel Rolles Driver (1846–1914; Photo credit: National
Maritime Museum, Greenwich)
Google Books has full-text PDFs freely available for the following works by S. R. Driver:
Commentary on Deuteronomy (International Critical Commentary; 1895; repr., 1903)
Introduction to the Literature of the Old Testament(International Theological Library; 1891)
BibTeX-formatted bibliography information for these texts is available here.
The volume has been available for quite some time, but in yesterday’s mail arrived Jeffrey Tigay’s Deutronomy (The JPS Torah Commentary, 1996). According to the publisher,
The JPS Torah Commentary series guides readers through the words and ideas of the Torah. Each volume is the work of a scholar who stands at the pinnacle of his field.
Every page contains the complete traditional Hebrew text, with cantillation notes, the JPS translation of the Holy Scriptures, aliyot breaks, Masoretic notes, and commentary by a distinguished Hebrew Bible scholar, integrating classical and modern sources.
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Mark 12:28–30 reports Jesus’ citation of Deut 6:4–5 as Torah’s preeminent commandment and of Lev 19:18 as the commandment of next greatest standing (cf. Matt 22:34–40; Luke 10:25–28). Jesus’ expansion of Deuteronomy’s בכל־מאדך ( Deut 6:5; ἐξ ὅλης τῆς δυνάμεώς σου; with all your might) into ἐξ ὅλης τῆς διανοίας σου καὶ ἐξ ὅλης τῆς ἰσχύος σου ( Mark 12:30; with all your mind and with all your strength) 1 is in step with Deuteronomy’s original formulation (cf. Mark 12:33a) but perhaps stresses still further יהוה’s comprehensive claim on the affections of the command’s addressees. 2 Not surprisingly, these commands’ importance also provides further, mutually-reinforcing suggestions about readings of Israel’s scriptures, including ones that privilege the love of יהוה and even of one’s potentially disagreeable neighbor over any burnt offering or sacrifice ( Mark 12:32–34). 3
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