The Amplified, when used according to its stated design, invites readers to deny this interpretive truism. It makes them think, “Ah, now I know what the Greek word here really means”—and then to Choose Their Own Adventure, picking the meaning they like most.
On the other hand, Mark suggests a more helpful approach to the Amplified Bible would be to understand it as
essentially … is a study Bible with very brief notes that are brought from the margins of the page into the text.
The “Choose Your Own Adventure” comparison seems especially appropriate to the way I’ve often heard the Amplified Bible used also, and Mark’s suggested alternative approach is particularly salutary too. For the balance of Mark’s lively discussion, see the LogosTalk blog.
Recently, the below training video popped up on my Logos Bible Software homepage, illustrating how to use the textual criticism section in the exegetical guide tool. While the software certainly can’t replace expertise in filtering through the relevant data, there are definitely some useful elements here to assist in pulling that data together.
Software that supports biblical and theological scholarship can be pricey, and shifting from one platform to another or working with multiple ones can be even more so. In that context, “try before you buy” is a helpful principle, and Mark Hoffman has helpfully collected links to trial versions for several of the major options. Subsequent discussion on that post has noted a couple more besides.
To celebrate the 25th anniversary of Logos Bible Software, Logos is giving users $25 of credit toward orders at Logos.com before 1 March. Originally, the offer had been limited to credit toward a select number of resources but has since been expanded to “any order on logos.com.”
In a short interview published by the University of Notre Dame, James VanderKam urges caution about labeling the recent Dead Sea find as “Cave 12.” Comparisons have previously been drawn between the new find and Cave 8, which comes inside the numbering but contained no scrolls.
In 1952, after the earliest scrolls finds, archaeologists made a survey of hundreds of caves and openings in the general vicinity of Khirbet Qumran…. Some 230 of them contained nothing of interest, but 26 housed pottery like that found in the first scrolls cave…. [G]iven the fact that other caves in the district, besides the 11 that held the Dead Sea Scrolls, contained pottery of the same sort as Qumran Cave 1, it seems a bit premature to call [the new find] Qumran Cave 12.
Whether the new find should indeed come inside the numbering of the scrolls caves would apparently depend on how things settle out regarding: (a) material apparently blank on visual inspection but needing to be subjected to multispectral analysis, (b) any contents that can be linked chemically or otherwise to other finds in other caves where texts have been recovered, or (c) other texts previously thought to have come from other caves but that might be demonstrated to have come from the new find.
Incidentally, the point about the comparison with Cave 8 (e.g., Hebrew University of Jerusalem) is the absence of scroll-type texts in what was recovered from that cave. Although not scroll-type texts, five fragmentary texts were recovered from Cave 8 (cf. The Dead Sea Scrolls). On this basis, all caves in the customary 11-fold accounting would share in common the fact that texts were (identified as) recovered from them—something that it can’t yet be said for the new find—rather than simply that texts had likely been stored there at some point.
(N.B.: My earliest post on the new cave find initially commented imprecisely that “no texts were found in [Cave 8].” I’ve now corrected this statement to reflect more properly that “no scroll-type texts were found in [Cave 8].”)
In a recent First Things essay, Peter Leithart shares a transparent and good-humored five-stage taxonomy for writing a non-fiction book. Although some elements are tongue-in-cheek, the normalcy of the kinds of feelings about the process as it progresses should be encouraging to those of us with much less writing under our belts.
Working under the auspices of Operation Scroll, archaeologists have discovered what is being numbered as the twelfth scroll cave in the vicinity of Khirbet Qumran.
Work in the new cave has produced no new texts, but both linen (characteristic of scroll wrappers found elsewhere) and blank parchment fragments suggest that texts probably were stored in the cave at some point. Since no [scroll-type] texts were found in this cave, as with cave 8, the new cave’s designation will likely be Q12 rather than 12Q. [Updated 15 February 2017. For explanation of this correction, please see Qumran Cave 12: Update 2.]
At this point, the total contents of the cave seem to be:
Two mid-twentieth-century pickax heads (presumably from previous looters of the cave)
Remains of six jars of the same type as those containing scrolls in other caves
Papyrus and parchment fragments
A leather strap and string consistent with those used with scrolls
Arrowheads and knives
A carnelian stamp seal
This new cave find and its contents are definitely interesting. But, for texts that have reached the market through Bedouins, the discovery—and apparent prior looting of the new cave—also opens new questions about the accuracy of standing assessments of the caves in which these texts were found.
At least one of the team that has excavated this twelfth cave, Randall Price, professor and museum curator at Liberty University, thinks he has a lead on a thirteenth cave with a currently-obscured entrance. Whether that lead will pan out is yet to be seen, but a twelfth cave’s discovery is certainly exciting in itself.
Part one outlines the essential messages of six major New Testament books—Hebrews, Colossians, Matthew, John, Mark, and Revelation. Part two examines six key New Testament themes—resurrection, rebirth, temptation, hell, heaven, and new life—and considers their significance for the lives of present-day disciples.