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    <title>Medieval-Manuscripts on J. David Stark</title>
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      <title>J. David Stark</title>
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      <title>Daily Gleanings: Monastic Manuscripts (15 October 2019)</title>
      <link>https://jdavidstark.com/daily-gleanings-monastic-manuscripts-15-october-2019/</link>
      <pubDate>Tue, 15 Oct 2019 16:00:57 +0000</pubDate>
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      <description>Daily Gleanings about the Monastic Manuscript Project.</description>
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      <title>Wallace, &#34;Medieval manuscripts&#34;</title>
      <link>https://jdavidstark.com/wallace-medieval-manuscripts/</link>
      <pubDate>Mon, 15 May 2017 15:44:04 +0000</pubDate>
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      <description>&lt;p&gt;&lt;a href=&#34;http://www.etsjets.org/&#34;&gt;&lt;img
src=&#34;https://pbs.twimg.com/profile_images/2433013663/ETS_Logo_500pt_C_200x200.jpg&#34;
alt=&#34;ETS logo&#34; /&gt;&lt;/a&gt; In its &lt;a
href=&#34;http://www.etsjets.org/JETS/60-1&#34;&gt;first 2017 issue&lt;/a&gt; (currently
behind the society membership paywall), the &lt;a
href=&#34;http://www.etsjets.org/JETS&#34;&gt;&lt;em&gt;Journal of the Evangelical
Theological Society&lt;/em&gt;&lt;/a&gt; has a version of &lt;a
href=&#34;https://danielbwallace.com/&#34;&gt;Daniel Wallace’s&lt;/a&gt; presidential
address from &lt;a href=&#34;http://www.etsjets.org/2016_Program&#34;&gt;the 2016
annual Evangelical Theological Society meeting&lt;/a&gt;: “Medieval
Manuscripts and Modern Evangelicals: Lessons from the Past, Guidance for
the Future” (5–34). Per the abstract, the essay focuses on&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;paratextual and codicological material in medieval Greek NT
manuscripts … that have been largely neglected by evangelicals. Five
such features are touched on in this article: (1) the growing canon
consciousness and emergence of the codex and their interrelationship;
(2) subscriptions (scribal notes at the end of NT books, often
reflecting very early traditions) and colophons (blessing, supplication,
or mild complaint by a scribe at the end of his codex); (3) the
significant but essentially ignored role of female scribes through the
centuries; (4) the part that paratextual features in these MSS played in
helping scribes to memorize scripture; and (5) the visual priority given
to Scripture over tradition in MSS with commentaries.&lt;/p&gt;</description>
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