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    <title>Kelly-Iverson on J. David Stark</title>
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    <description>Recent content in Kelly-Iverson on J. David Stark</description>
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      <title>Review of Biblical Literature Newsletter (July 3, 2013)</title>
      <link>https://jdavidstark.com/review-of-biblical-literature-newsletter-july-3-2013/</link>
      <pubDate>Wed, 03 Jul 2013 16:33:42 +0000</pubDate>
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      <description>&lt;p&gt;The latest reviews in the &lt;a

	
	
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		&gt;&lt;em&gt;Review of Biblical Literature&lt;/em&gt;&lt;/a&gt; include:&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;New Testament and Cognate Studies&lt;/strong&gt;&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;Peter Arzt-Grabner and Christina M. Kreinecker, eds., &lt;em&gt;&lt;a

	
	
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		&gt;Light from the East: Papyrologische Kommentare zum Neuen Testament. Akten des internationalen Symposions vom 3.–4. Dezember 2009 am Fachbereich Bibelwissenschaft und Kirchengeschichte der Universität Salzburg&lt;/a&gt;&lt;/em&gt;, reviewed by Scott Charlesworth&lt;/li&gt;
&lt;li&gt;Gary S. Shogren, &lt;em&gt;&lt;a

	
	
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		&gt;1 and 2 Thessalonians&lt;/a&gt;&lt;/em&gt;, reviewed by Jason Weaver&lt;/li&gt;
&lt;li&gt;Christopher W. Skinner and Kelly R. Iverson, eds., &lt;em&gt;&lt;a

	
	
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		&gt;Unity and Diversity in the Gospels and Paul: Essays in Honor of Frank J. Matera&lt;/a&gt;&lt;/em&gt;, reviewed by Lars Kierspel&lt;/li&gt;
&lt;li&gt;Jean-Luc Vesco, &lt;em&gt;&lt;a

	
	
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		&gt;Le Psautier de Jésus: Les citations des Psaumes dans le Nouveau Testament&lt;/a&gt;&lt;/em&gt;, reviewed by Thomas J. Kraus&lt;/li&gt;
&lt;/ul&gt;
&lt;p&gt;&lt;strong&gt;Jewish Scriptures and Cognate Studies&lt;/strong&gt;&lt;/p&gt;</description>
    </item>
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      <title>New Testament Studies 59, no. 1</title>
      <link>https://jdavidstark.com/new-testament-studies-59-no-1/</link>
      <pubDate>Sat, 15 Dec 2012 13:28:25 +0000</pubDate>
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      <description>&lt;figure&gt;
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         alt=&#34; New Testament Studies (Photo credit: Wikipedia)&#34; width=&#34;80&#34;/&gt; &lt;figcaption&gt;
            &lt;p&gt;New Testament Studies (Photo credit: Wikipedia)&lt;/p&gt;
        &lt;/figcaption&gt;
&lt;/figure&gt;

&lt;p&gt;In addition to John Barclay&amp;rsquo;s tribute to Friedrich Avemarie, the latest issue of &lt;em&gt;&lt;a

	
	
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		&gt;New Testament Studies&lt;/a&gt;&lt;/em&gt; includes:&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;Kelly R. Iverson, &amp;ldquo;Incongruity, Humor, and Mark: Performance and the Use of Laughter in the Second Gospel (Mark 8.14–21)&amp;rdquo;&lt;/li&gt;
&lt;li&gt;Izaak J. de Hulster, &amp;ldquo;The Two Angels in John 20.12: An Egyptian Icon of Resurrection&amp;rdquo;&lt;/li&gt;
&lt;li&gt;Isaac W. Oliver, &amp;ldquo;Simon Peter Meets Simon the Tanner: The Ritual Insignificance of Tanning in Ancient Judaism&amp;rdquo;&lt;/li&gt;
&lt;li&gt;Andrzej Gieniusz, &amp;ldquo;&amp;lsquo;Debtors to the Spirit&amp;rsquo; in Romans 8.12?: Reasons for the Silence&amp;rdquo;&lt;/li&gt;
&lt;li&gt;L. L. Welborn, &amp;ldquo;&amp;lsquo;That There May Be Equality&amp;rsquo;: The Contexts and Consequences of a Pauline Ideal&amp;rdquo;&lt;/li&gt;
&lt;li&gt;Sigurd Grindheim, &amp;ldquo;Not Salvation History, but Salvation Territory: The Main Subject Matter of Galatians&amp;rdquo;&lt;/li&gt;
&lt;li&gt;Andreas Dettwiler, &amp;ldquo;La lettre aux Colossiens: une théologie de la mémoire&amp;rdquo;&lt;/li&gt;
&lt;li&gt;Régis Burnet, &amp;ldquo;Pour une Wirkungsgeschichtedes lieux: l&amp;rsquo;exemple d&amp;rsquo;Haceldama&amp;rdquo;&lt;/li&gt;
&lt;li&gt;Gyula Vattamány, &amp;ldquo;Kann das Salz verderben? Philologische Erwägungen zum Salz-Gleichnis Jesu&amp;rdquo;&lt;/li&gt;
&lt;/ul&gt;
&lt;div class=&#34;kitForm&#34;&gt;&lt;script async data-uid=&#34;f01af45458&#34; src=&#34;https://jdavidstark.kit.com/f01af45458/index.js&#34;&gt;&lt;/script&gt;&lt;/div&gt;</description>
    </item>
    <item>
      <title>Review of Biblical Literature (September 21, 2012)</title>
      <link>https://jdavidstark.com/review-of-biblical-literature-september-21-2012/</link>
      <pubDate>Sat, 22 Sep 2012 12:48:04 +0000</pubDate>
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      <description>&lt;p&gt;The latest reviews from the &lt;a

	
	
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		&gt;&lt;em&gt;Review of Biblical Literature&lt;/em&gt;&lt;/a&gt; include the following:&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Jewish Scriptures and Cognate Studies&lt;/strong&gt;&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;Anselm Hagedorn and Henrik Pfeiffer, eds., &lt;a

	
	
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		&gt;&lt;em&gt;Die Erzväter in der biblischen Tradition: Festschrift für Matthias Köckert&lt;/em&gt;&lt;/a&gt;, reviewed by Cynthia Edenburg&lt;/li&gt;
&lt;li&gt;Adrian Schenker, &lt;a

	
	
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		&gt;&lt;em&gt;Anfänge der Textgeschichte des Alten Testaments: Studien zu Entstehung und Verhältnis der frühesten Textformen&lt;/em&gt;&lt;/a&gt;, reviewed by Marjo C. A. Korpel&lt;/li&gt;
&lt;/ul&gt;
&lt;p&gt;&lt;strong&gt;New Testament and Cognate Studies&lt;/strong&gt;&lt;/p&gt;</description>
    </item>
    <item>
      <title>Review of Biblical Literature Newsletter (June 21, 2012)</title>
      <link>https://jdavidstark.com/review-of-biblical-literature-newsletter-june-21-2012/</link>
      <pubDate>Thu, 21 Jun 2012 16:30:59 +0000</pubDate>
       <guid isPermaLink="false">http://ntinterpretation.wordpress.com/?p=10944</guid> 
      <description>&lt;p&gt;The latest reviews from the &lt;a

	
	
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		&gt;&lt;em&gt;Review of Biblical Literature&lt;/em&gt;&lt;/a&gt; include:&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Jewish Scriptures and Cognate Studies&lt;/strong&gt;&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;Robert B. Coote and Keith W. Whitelam, &lt;em&gt;&lt;a

	
	
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		&gt;The Emergence of Early Israel in Historical Perspective&lt;/a&gt;&lt;/em&gt;, reviewed by Aren M. Maeir&lt;/li&gt;
&lt;li&gt;Tamara Cohn Eskenazi and Tikva Frymer-Kensky, &lt;em&gt;&lt;a

	
	
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		&gt;Ruth&lt;/a&gt;&lt;/em&gt;, reviewed by Peter H. W. Lau&lt;/li&gt;
&lt;li&gt;John Kampen, &lt;em&gt;&lt;a

	
	
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		&gt;Wisdom Literature&lt;/a&gt;&lt;/em&gt;, reviewed by Devorah Dimant&lt;/li&gt;
&lt;li&gt;Cotton Mather; ed. Reiner Smolinski, &lt;a

	
	
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		&gt;&lt;em&gt;Genesis&lt;/em&gt; (Biblia Americana 1)&lt;/a&gt;, reviewed by Mark Elliott&lt;/li&gt;
&lt;/ul&gt;
&lt;p&gt;&lt;strong&gt;New Testament and Cognate Studies&lt;/strong&gt;&lt;/p&gt;</description>
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