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      <title>Gaventa, &#34;Romans 13&#34;</title>
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      <pubDate>Tue, 28 Mar 2017 13:00:14 +0000</pubDate>
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		&gt;&lt;img alt=&#34;SBL Press logo&#34; loading=&#34;lazy&#34; src=&#34;https://secure.aidcvt.com/sbl/images/logo.png&#34;&gt;&lt;/a&gt; The newest issue of the &lt;a

	
	
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		&gt;&lt;em&gt;Journal of Biblical Literature&lt;/em&gt;&lt;/a&gt; contains Beverly Gaventa&amp;rsquo;s essay, &amp;ldquo;Reading Romans 13 with Simone Weil: Toward a More Generous Hermeneutic.&amp;rdquo; According to the &lt;a

	
	
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		&gt;abstract&lt;/a&gt;,&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;Simone Weil&amp;rsquo;s interpretation of the Iliad as a “poem of force” has resonances with Rom 1–8, reinforcing the question of how Rom 13:1–7 belongs in the larger argument of Romans. Seeking a generous reading of 13:1–7 along the lines of the generosity Weil extends to the Iliad, I first take Pharaoh as an example of Paul&amp;rsquo;s understanding of the relationship between God and human rulers and then propose that Paul&amp;rsquo;s treatment of human rulers coheres with his refusal in this letter to reify lines between “insider” and “outsider.” I conclude with a reflection on the need for generosity in scholarly research and pedagogy.&lt;/p&gt;</description>
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