<?xml version="1.0" encoding="utf-8" standalone="yes"?>
<rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:content="http://purl.org/rss/1.0/modules/content/">
  <channel>
    <title>Isaac-Oliver on J. David Stark</title>
    <link>https://jdavidstark.com/tags/isaac-oliver/</link>
    <description>Recent content in Isaac-Oliver on J. David Stark</description>
    <image>
      <title>J. David Stark</title>
      <url>https://jdavidstark.com/images/papermod-cover.png</url>
      <link>https://jdavidstark.com/images/papermod-cover.png</link>
    </image>
    <generator>Hugo -- 0.167.0</generator>
    <language>en</language>
    <copyright>J. David Stark</copyright>
    <lastBuildDate>Sat, 15 Dec 2012 13:28:25 +0000</lastBuildDate>
    <atom:link href="https://jdavidstark.com/tags/isaac-oliver/feed.xml" rel="self" type="application/rss+xml" />
    <item>
      <title>New Testament Studies 59, no. 1</title>
      <link>https://jdavidstark.com/new-testament-studies-59-no-1/</link>
      <pubDate>Sat, 15 Dec 2012 13:28:25 +0000</pubDate>
       <guid isPermaLink="false">http://ntinterpretation.wordpress.com/?p=12093</guid> 
      <description>&lt;figure&gt;
    &lt;img loading=&#34;lazy&#34; src=&#34;http://upload.wikimedia.org/wikipedia/en/5/5b/New%5FTestament%5FStudies.jpg&#34;
         alt=&#34; New Testament Studies (Photo credit: Wikipedia)&#34; width=&#34;80&#34;/&gt; &lt;figcaption&gt;
            &lt;p&gt;New Testament Studies (Photo credit: Wikipedia)&lt;/p&gt;
        &lt;/figcaption&gt;
&lt;/figure&gt;

&lt;p&gt;In addition to John Barclay&amp;rsquo;s tribute to Friedrich Avemarie, the latest issue of &lt;em&gt;&lt;a

	
	
		href = &#34;http://journals.cambridge.org/action/displayIssue?jid=NTS&amp;amp;volumeId=59&amp;amp;issueId=01&#34;

		

	

	

		target = &#34;_blank&#34;
		rel = &#34;nofollow noopener noreferrer&#34;

		&gt;New Testament Studies&lt;/a&gt;&lt;/em&gt; includes:&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;Kelly R. Iverson, &amp;ldquo;Incongruity, Humor, and Mark: Performance and the Use of Laughter in the Second Gospel (Mark 8.14–21)&amp;rdquo;&lt;/li&gt;
&lt;li&gt;Izaak J. de Hulster, &amp;ldquo;The Two Angels in John 20.12: An Egyptian Icon of Resurrection&amp;rdquo;&lt;/li&gt;
&lt;li&gt;Isaac W. Oliver, &amp;ldquo;Simon Peter Meets Simon the Tanner: The Ritual Insignificance of Tanning in Ancient Judaism&amp;rdquo;&lt;/li&gt;
&lt;li&gt;Andrzej Gieniusz, &amp;ldquo;&amp;lsquo;Debtors to the Spirit&amp;rsquo; in Romans 8.12?: Reasons for the Silence&amp;rdquo;&lt;/li&gt;
&lt;li&gt;L. L. Welborn, &amp;ldquo;&amp;lsquo;That There May Be Equality&amp;rsquo;: The Contexts and Consequences of a Pauline Ideal&amp;rdquo;&lt;/li&gt;
&lt;li&gt;Sigurd Grindheim, &amp;ldquo;Not Salvation History, but Salvation Territory: The Main Subject Matter of Galatians&amp;rdquo;&lt;/li&gt;
&lt;li&gt;Andreas Dettwiler, &amp;ldquo;La lettre aux Colossiens: une théologie de la mémoire&amp;rdquo;&lt;/li&gt;
&lt;li&gt;Régis Burnet, &amp;ldquo;Pour une Wirkungsgeschichtedes lieux: l&amp;rsquo;exemple d&amp;rsquo;Haceldama&amp;rdquo;&lt;/li&gt;
&lt;li&gt;Gyula Vattamány, &amp;ldquo;Kann das Salz verderben? Philologische Erwägungen zum Salz-Gleichnis Jesu&amp;rdquo;&lt;/li&gt;
&lt;/ul&gt;
&lt;div class=&#34;kitForm&#34;&gt;&lt;script async data-uid=&#34;f01af45458&#34; src=&#34;https://jdavidstark.kit.com/f01af45458/index.js&#34;&gt;&lt;/script&gt;&lt;/div&gt;</description>
    </item>
  </channel>
</rss>
