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    <title>Helen-Bond on J. David Stark</title>
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      <title>New Testament Studies 59, no. 4</title>
      <link>https://jdavidstark.com/new-testament-studies-59-no-4/</link>
      <pubDate>Wed, 04 Sep 2013 13:20:01 +0000</pubDate>
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      <description>&lt;figure&gt;
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         alt=&#34; New Testament Studies&#34; width=&#34;90&#34;/&gt; &lt;figcaption&gt;
            &lt;p&gt;New Testament Studies
&lt;/p&gt;
        &lt;/figcaption&gt;
&lt;/figure&gt;

&lt;p&gt;The latest issue of &lt;a
href=&#34;http://journals.cambridge.org/action/displayJournal?jid=NTS&#34;&gt;&lt;em&gt;New
Testament Studies&lt;/em&gt;&lt;/a&gt; includes:&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;Helen K. Bond, “Dating the Death of Jesus: Memory and the Religious
Imagination”&lt;/li&gt;
&lt;li&gt;John K. Goodrich, “Sold under Sin: Echoes of Exile in Romans
7.14–25”&lt;/li&gt;
&lt;li&gt;Timothy A. Brookins, “The (In)frequency of the Name ‘Erastus’ in
Antiquity: A Literary, Papyrological, and Epigraphical Catalog”&lt;/li&gt;
&lt;li&gt;Daniel Frayer-Griggs, “Neither Proof Text nor Proverb: The
Instrumental Sense of διά and the Soteriological Function of Fire in 1
Corinthians 3.15”&lt;/li&gt;
&lt;li&gt;Jonathan A. Linebaugh, “The Christo-Centrism of Faith in Christ:
Martin Luther’s Reading of Galatians 2.16, 19–20”&lt;/li&gt;
&lt;li&gt;Thomas J. Kraus, ” &lt;em&gt;Hapax legomena&lt;/em&gt;: Definition eines
&lt;em&gt;terminus technicus&lt;/em&gt; und Signifikanz für eine pragmatisch
orientierte Sprachanalyse”&lt;/li&gt;
&lt;li&gt;Karen L. King, “The Place of the &lt;em&gt;Gospel of Philip&lt;/em&gt; in the
Context of Early Christian Claims about Jesus’ Marital Status”&lt;/li&gt;
&lt;li&gt;Emily Gathergood, “Papyrus 32 (Titus) as a Multi-text Codex: A New
Reconstruction”&lt;/li&gt;
&lt;/ul&gt;
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