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    <title>Hagit-Taragan on J. David Stark</title>
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      <title>Journal of Biblical Literature 134, no. 1</title>
      <link>https://jdavidstark.com/journal-of-biblical-literature-134-no-1/</link>
      <pubDate>Wed, 11 Mar 2015 19:21:35 +0000</pubDate>
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      <description>&lt;p&gt;The latest issue of the &lt;a

	
	
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		&gt;&lt;em&gt;Journal of Biblical Literature&lt;/em&gt;&lt;/a&gt; includes:&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;Athalya Brenner-Idan, &amp;ldquo;Introduction to the Presidential Address&amp;rdquo;&lt;/li&gt;
&lt;li&gt;Fernando F. Segovia, &amp;ldquo;Presidential Address: Criticism in Critical Times: Reflections on Vision and Task&amp;rdquo;&lt;/li&gt;
&lt;li&gt;Duane E. Smith, &amp;ldquo;The Divining Snake: Reading Genesis 3 in the Context of Mesopotamian Ophiomancy&amp;rdquo;&lt;/li&gt;
&lt;li&gt;David E. S. Stein, &amp;ldquo;A Rejoinder concerning Genesis 3:6 and the NJPS Translation&amp;rdquo;&lt;/li&gt;
&lt;li&gt;Murray H. Lichtenstein, &amp;ldquo;The Fearsome Sword of Genesis 3:24&amp;rdquo;&lt;/li&gt;
&lt;li&gt;Kerry D. Lee, &amp;ldquo;Two Translations of HSS V 67 and Their Significance for Genesis 16, 21, and 30&amp;rdquo;&lt;/li&gt;
&lt;li&gt;Ken Brown, &amp;ldquo;Vengeance and Vindication in Numbers 31&amp;rdquo;&lt;/li&gt;
&lt;li&gt;Orly Keren and Hagit Taragan, &amp;ldquo;Merab, Saul’s Mute and Muffled Daughter&amp;rdquo;&lt;/li&gt;
&lt;li&gt;Joshua Bermanz, &amp;ldquo;The Legal Blend in Biblical Narrative (Joshua 20:1–9, Judges 6:25–31, 1 Samuel 15:2, 28:3–25, 2 Kings 4:1–7, Jeremiah 34:12–17, Nehemiah 5:1–12)&amp;rdquo;&lt;/li&gt;
&lt;li&gt;John B. Whitley, &amp;ldquo;עיפה in Amos 4:13: New Evidence for the Yahwistic Incorporation of Ancient Near Eastern Solar Imagery&amp;rdquo;&lt;/li&gt;
&lt;li&gt;Warren Carter, &amp;ldquo;Cross-Gendered Romans and Mark’s Jesus: Legion Enters the Pigs (Mark 5:1–20)&amp;rdquo;&lt;/li&gt;
&lt;li&gt;David Lertis Matson, &amp;ldquo;Pacifist Jesus? The (Mis)Translation of ἐᾶτε ἓως τούτου in Luke 22:51&amp;rdquo;&lt;/li&gt;
&lt;li&gt;Daniel Lynwood Smith, &amp;ldquo;Interrupted Speech in Luke-Acts&amp;rdquo;&lt;/li&gt;
&lt;li&gt;Ryan S. Schellenberg, &amp;ldquo;The First Pauline Chronologist? Paul’s Itinerary in the Letters and in Acts&amp;rdquo;&lt;/li&gt;
&lt;li&gt;Jennifer A. Glancy, &amp;ldquo;The Sexual Use of Slaves: A Response to Kyle Harper on Jewish and Christian &lt;em&gt;Porneia&lt;/em&gt;&amp;rdquo;&lt;/li&gt;
&lt;/ul&gt;
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