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    <title>Greg-Beale on J. David Stark</title>
    <link>https://jdavidstark.com/tags/greg-beale/</link>
    <description>Recent content in Greg-Beale on J. David Stark</description>
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      <title>J. David Stark</title>
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    <lastBuildDate>Wed, 14 Aug 2013 06:52:29 +0000</lastBuildDate>
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      <title>Review of Biblical Literature Newsletter (August 8, 2013)</title>
      <link>https://jdavidstark.com/review-of-biblical-literature-newsletter-august-8-2013/</link>
      <pubDate>Wed, 14 Aug 2013 06:52:29 +0000</pubDate>
       <guid isPermaLink="false">http://jdavidstark.com/?p=13044</guid> 
      <description>&lt;p&gt;The latest reviews from the &lt;em&gt;Review of Biblical Literature&lt;/em&gt; are detailed in the newsletter dated August 8 but arrived in my inbox only yesterday. These include:&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Jewish Scriptures and Cognate Studies&lt;/strong&gt;&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;Judith Baskin and Kenneth Seeskin, eds., &lt;em&gt;&lt;a

	
	
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		&gt;The Cambridge Guide to Jewish History, Religion, and Culture&lt;/a&gt;&lt;/em&gt;, reviewed by Alan Avery-Peck&lt;/li&gt;
&lt;li&gt;Jan Joosten, &lt;em&gt;&lt;a

	
	
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		&gt;Collected Studies on the Septuagint: From Language to Interpretation and Beyond&lt;/a&gt;&lt;/em&gt;, reviewed by Sean A. Adams&lt;/li&gt;
&lt;li&gt;Ingrid E. Lilly, &lt;em&gt;&lt;a

	
	
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		&gt;Two Books of Ezekiel: Papyrus 967 and the Masoretic Text as Variant Literary Editions&lt;/a&gt;&lt;/em&gt;, reviewed by John Engle&lt;/li&gt;
&lt;li&gt;Marty Alan Michelson, &lt;em&gt;&lt;a

	
	
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		&gt;Reconciling Violence and Kingship: A Study of Judges and 1 Samuel&lt;/a&gt;&lt;/em&gt;, reviewed by Gregory Mobley&lt;/li&gt;
&lt;li&gt;Konrad Schmid, &lt;em&gt;&lt;a

	
	
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		&gt;The Old Testament: A Literary History&lt;/a&gt;&lt;/em&gt;, reviewed by Trent C. Butler&lt;/li&gt;
&lt;/ul&gt;
&lt;p&gt;&lt;strong&gt;New Testament and Cognate Studies&lt;/strong&gt;&lt;/p&gt;</description>
    </item>
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      <title>Slaves at Home</title>
      <link>https://jdavidstark.com/slaves-at-home/</link>
      <pubDate>Sat, 14 Jul 2012 20:54:31 +0000</pubDate>
       <guid isPermaLink="false">http://ntinterpretation.wordpress.com/?p=11216</guid> 
      <description>&lt;p&gt;Ezra and Nehemiah each provide their own distinct reports of the Jews’ return from Babylonian exile. Even if the portrayal of this return as a “second exodus” is not a particular, literary concern in these books, &lt;a

	
	
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	&gt;1&lt;/a&gt; the narrative’s inclusion of elements like captivity, release, land resettlement, and covenant establishment certainly echo important features in the narrative of Israel’s exodus from Egypt. &lt;a

	
	
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	&gt;2&lt;/a&gt; Even so, Ezra and Nehemiah include in their portraits of the people’s experience of some “reviving” (מחיה) a stroke in which the people also found themselves still to be slaves ( &lt;a

	
	
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		&gt;Ezra 9:8–9&lt;/a&gt;; cf. &lt;a

	
	
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		&gt;Neh 9:36&lt;/a&gt;). &lt;a

	
	
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	&gt;3&lt;/a&gt;&lt;/p&gt;</description>
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