G.-K.-Beale

The latest reviews from the Review of Biblical Literature are detailed in the newsletter dated August 8 but arrived in my inbox only yesterday. These include:

Jewish Scriptures and Cognate Studies

• Judith Baskin and Kenneth Seeskin, eds., The Cambridge Guide to Jewish History, Religion, and Culture, reviewed by Alan Avery-Peck
• Jan Joosten, Collected Studies on the Septuagint: From Language to Interpretation and Beyond, reviewed by Sean A. Adams
• Ingrid E. Lilly, Two Books of Ezekiel: Papyrus 967 and the Masoretic Text as Variant Literary Editions, reviewed by John Engle
• Marty Alan Michelson, Reconciling Violence and Kingship: A Study of Judges and 1 Samuel, reviewed by Gregory Mobley
• Konrad Schmid, The Old Testament: A Literary History, reviewed by Trent C. Butler

New Testament and Cognate Studies

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The latest reviews from the Review of Biblical Literature include:

Jewish Scriptures and Cognate Studies

• Avraham Faust, Judah in the Neo-Babylonian Period: The Archaeology of Desolation, reviewed by Ulrich Berges
• Oded Lipschits, Gary N. Knoppers, and Manfred Oeming, eds., Judah and the Judeans in the Achaemenid Period: Negotiating Identity in an International Context, reviewed by Frank H. Polak
• Kathleen M. O’Connor, Jeremiah: Pain and Promise, reviewed by Bob Becking
• Karin Hedner Zetterholm, Jewish Interpretation of the Bible: Ancient and Contemporary, reviewed by Marianne Grohmann and by Andrea L. Weiss

New Testament and Cognate Studies

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The latest issue of the Journal of the Evangelical Theological Society arrived in today’s mail and includes the following:

• Matthew Akers, “What’s in a Name?: An Examination of the Usage of the Term ‘Hebrew’ in the Old Testament”
• G. K. Beale, “The Use of Hosea 11:1 in Matthew 2:15: One More Time”
• Joseph Greene, “The Spirit in the Temple: Bridging the Gap between Old Testament Absence and New Testament Assumption”
• Moyer Hubbard, “Kept Safe through Childbearing: Maternal Mortality, Justification by Faith, and the Social Setting of 1 Timothy 2:15”
• Peter Davids, “What Glasses Are You Wearing?: Reading Hebrew Narratives through Second Temple Lenses”
• Bryan Litfin, “Eusebius on Constantine: Truth and Hagiography at the Milvian Bridge”
• Steven Cowan, “Does 1 Corinthians 10:13 Imply Libertarian Freedom?: A Reply to Paul A. Himes”
• Paul Himes, “First Corinthians 10:13: A Rejoinder to Steven Cowan”
• Luke Van Horn, “On Incorporating Middle Knowledge into Calvinism: A Theological/Metaphysical Muddle?”