Chronicles

The latest reviews from the Review of Biblical Literature include:

• Francis Borchardt, The Torah in 1 Maccabees: A Literary Critical Approach to the Text, reviewed by Thomas Hieke
• Cilliers Breytenbach and Jörg Frey, eds., Reflections on the Early Christian History of Religion—Erwägungen zur frühchristlichen Religionsgeschichte, reviewed by Thomas J. Kraus
• Walter Dietrich, Die Samuelbücher im deuteronomistischen Geschichtswerk: Studien zu den Geschichtsüberlieferungen des Alten Testaments II, reviewed by Mark W. Hamilton
• James D. G. Dunn, The Oral Gospel Tradition, reviewed by David B. Sloan
• Paul S. Evans and Tyler F. Williams, eds., Chronicling the Chronicler: The Book of Chronicles and Early Second Temple Historiography, reviewed by Michael D. Matlock
• Katharina Galor and Hanswulf Bloedhorn, The Archaeology of Jerusalem: From the Origins to the Ottomans, reviewed by Aren M. Maeir
• Moshe Garsiel, From Earth to Heaven: A Literary Study of the Eliijah Stories in the Book of Kings, reviewed by Keith Bodner and by David A. Glatt-Gilad
• Alison Ruth Gray, Psalm 18 in Words and Pictures: A Reading through Metaphor, reviewed by Leslie C. Allen
• Mignon R. Jacobs and Raymond F. Person Jr., eds., Israelite Prophecy and the Deuteronomistic History: Portrait, Reality, and the Formation of a History, reviewed by James M. Bos and by Thomas Wagner
• Ronald Jolliffe, Gertraud Harb, Christoph Heil, Anneliese Felber, and Angelika Magnes, Q11: 39a, 42, 39b, 41, 43-44: Woes against the Pharisees, reviewed by Peter J. Judge
• W. G. Lambert, Babylonian Creation Myths, reviewed by Michael S. Moore
• Daniel C. Matt, trans., The Zohar: Pritzker Edition (vol. 6), reviewed by Ralph K. Hawkins
• Abera M. Mengestu, God as Father in Paul: Kingship Language and Identity Formation in Early Christianity, reviewed by Inhee C. Berg
• Anthony M. Moore, Signs of Salvation: The Theme of Creation in John’s Gospel, reviewed by Brian J. Tabb
• Valérie Nicolet-Anderson, Constructing the Self: Thinking with Paul and Michel Foucault, reviewed by Chris L. de Wet
• Vernon K. Robbins, Who Do People Say I Am? Rewriting Gospel in Emerging Christianity, reviewed by Michael J. Kok
• David S. Vanderhooft and Abraham Winitzer, eds., Literature as Politics, Politics as Literature: Essays on the Ancient Near East in Honor of Peter Machinist, reviewed by Shawn W. Flynn
• Ryan Donald Wettlaufer, No Longer Written: The Use of Conjectural Emendation in the Restoration of the Text of the New Testament, the Epistle of James as a Case Study, reviewed by Jeff Cate

First Chronicles 16 reports the ark of the covenant’s placement in the tent David had prepared for it (1 Chron 16:1). The middle of the chapter is a poetic section that celebrates Yahweh’s greatness toward Israel (1 Chron 16:8–36). The first part of this section (1 Chron 16:8–22) corresponds to Ps 105:1–15, the second (1 Chron 16:23–33) to Ps 96:1–13, and the third (1 Chron 16:34–36) to Ps 106:1, 47–48.¹ The Chronicler does not explicitly describe David as this hymn’s composer, although this supposition appears reasonable.² In any event, the hymn is offered in David’s presence and at his behest (1 Chron 16:7, 37).

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