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    <title>Benjamin-Lappenga on J. David Stark</title>
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      <title>Journal of Biblical Literature 131, no. 4</title>
      <link>https://jdavidstark.com/journal-of-biblical-literature-131-no-4/</link>
      <pubDate>Thu, 13 Dec 2012 14:37:56 +0000</pubDate>
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      <description>&lt;p&gt;The latest issue of the &lt;a

	
	
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		&gt;&lt;em&gt;Journal of Biblical Literature&lt;/em&gt;&lt;/a&gt; includes:&lt;/p&gt;
&lt;ul&gt;
&lt;li&gt;Jonathan Kaplan, &amp;ldquo;1 Samuel 8:11-18 as &amp;lsquo;A Mirror for Princes&amp;rsquo;&amp;rdquo;&lt;/li&gt;
&lt;li&gt;Nizzim Amzallag and Mikhal Avriel, &amp;ldquo;The Cryptic Meaning of the Isaiah 14 &lt;em&gt;Māšāl&lt;/em&gt;&amp;rdquo;&lt;/li&gt;
&lt;li&gt;Mark Hamilton, &amp;ldquo;Isaiah 32 as Literature and Political Meditation&amp;rdquo;&lt;/li&gt;
&lt;li&gt;Mark Awabdy, &amp;ldquo;Yhwh Exegetes Torah: How Ezekiel 44:7–9 Bars Foreigners from the Sanctuary&amp;rdquo;&lt;/li&gt;
&lt;li&gt;Christian Stadel, &amp;ldquo;A Septuagint Translation Tradition and the &lt;em&gt;Samaritan Targum&lt;/em&gt; to Genesis 41:43&amp;rdquo;&lt;/li&gt;
&lt;li&gt;John Meier, &amp;ldquo;The Parable of the Wheat and the Weeds (Matthew 13:24–30): Is &lt;em&gt;Thomas&lt;/em&gt;&amp;rsquo;s Version (Logion 57) Independent?&amp;rdquo;&lt;/li&gt;
&lt;li&gt;Andrew Simmonds, &amp;ldquo;Mark&amp;rsquo;s and Matthew&amp;rsquo;s &lt;em&gt;Sub Rosa&lt;/em&gt; Message in the Scene of Pilate and the Crowd&amp;rdquo;&lt;/li&gt;
&lt;li&gt;Matthew Rindge, &amp;ldquo;Reconfiguring the Akedah and Recasting God: Lament and Divine Abandonment in Mark&amp;rdquo;&lt;/li&gt;
&lt;li&gt;Benjamin Lappenga, &amp;ldquo;Misdirected Emulation and Paradoxical Zeal: Paul&amp;rsquo;s Redefinition of &amp;lsquo;The Good&amp;rsquo; as Object of ζῆλος in Galatians 4:12–20&amp;rdquo;&lt;/li&gt;
&lt;li&gt;Callie Callon, &amp;ldquo;Secondary Characters Furthering Characterization: The Depiction of Slaves in the &lt;em&gt;Acts of Peter&lt;/em&gt;&amp;rdquo;&lt;/li&gt;
&lt;/ul&gt;
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