Tag: Jesus
Ratzinger, The Infancy Narratives
Today, the Pope’s new book on the Gospels’ infancy narratives goes on sale. The volume is the third of a three-part series. The two earlier volumes have respectively discussed the narratives from Jesus’ baptism to his transfiguration (2007) and the final entrance into Jerusalem to the resurrection (2011). The present volume: focuses exclusively on the…
Review of Biblical Literature Newsletter (October 31, 2012)
The latest reviews from the Review of Biblical Literature include: New Testament and Cognate Studies Jo-Ann A. Brant, John, reviewed by Matthew Gordley Bart B. Bruehler, A Public and Political Christ: The Social-Spatial Characteristics of Luke 18:35–19:43 and the Gospel as a Whole in Its Ancient Context, reviewed by John Cowan Jaime Clark-Soles, Engaging the Word: The…
Praying with Jesus
To demonstrate the superiority of Jesus’ sacrifice to those previously offered under the Torah, the writer to the Hebrews quotes a version of Ps 40:6–8 (Eng; 40:7–9 HB; 39:7–9 OG; Heb 10:5–9).1 In so doing, Hebrews fairly clearly situates its rendition of this psalm’s words as Jesus’ own (cf. Heb 10:10).2 If one were to…
The Resurrection of the Son of God
In Acts 13:16–41, Paul addresses the Pisidian synagogue. In this discourse’s context, Paul asserts “we preach to you the good news concerning the promise that had come to the fathers—that this promise God has fulfilled for us their children by raising Jesus” (Acts 13:32–33; ἡμεῖς ὑμᾶς εὐαγγελιζόμεθα τὴν πρὸς τοὺς πατέρας ἐπαγγελίαν γενομένην, ὅτι ταύτην…
Donnerstag Digest (August 26, 2010)
This week in the biblioblogosphere: Mark Goodacre finds and makes available a PDF version of Wilhelm Wrede’s Paul. Daniel and Tonya draw attention to Alex Andrason’s recent article on the use of yiqtol in Biblical Hebrew (via Uri Hurwitz) and Randall Buth’s response to the article. Via Ekaterini Tsalampouni, Holger Szesnat mentions the availability of…
Was the Teacher of Righteousness Considered to Be a Messiah?
John Collins rightly argues that the possibility of a positive answer to this question depends heavily on what one means by משיח (messiah) (“A Messiah before Jesus?” 15–35). Most notably, messianic language at Qumran refers to the so-called “Davidic” and “priestly” messiahs (1QS 9:11; 4Q161 3:22–29; 4Q174 3:7–13; 4Q252 5:1–7; 4Q266 f2i:11; f10i:12; 4Q285 f7:1–6;…