In these chapters, a group of renowned international scholars seek to describe Paul and his work from “within Judaism,” rather than on the assumption, still current after thirty years of the “New Perspective,” that in practice Paul left behind aspects of Jewish living after his discovery of Jesus as Christ (Messiah). After an introduction that surveys recent study of Paul and highlights the centrality of questions about Paul’s Judaism, chapters explore the implications of reading Paul’s instructions as aimed at Christ-following non-Jews, teaching them how to live in ways consistent with Judaism while remaining non-Jews. The contributors take different methodological points of departure: historical, ideological-critical, gender-critical, and empire-critical, and examine issues of terminology and of interfaith relations. Surprising common ground among the contributors presents a coherent alternative to the “New Perspective.” The volume concludes with a critical evaluation of the Paul within Judaism perspective by Terence L. Donaldson, a well-known voice representative of the best insights of the New Perspective.
Apparently, the message with this title attached was intended for a different reviewer. But, since I hadn’t yet gotten a copy of this text, I was most grateful to have one, and Fortress was amenable to my keeping the copy in exchange for mentioning it here.
The decades-long effort to understand the apostle Paul within his Jewish context is now firmly established in scholarship on early Judaism, as well as on Paul. The latest fruit of sustained analysis appears in the essays gathered here, from leading international scholars who take account of the latest investigations into the scope and variety present in Second Temple Judaism. Contributors address broad historical and theological questions—Paul’s thought and practice in relationship with early Jewish apocalypticism, messianism, attitudes toward life under the Roman Empire, appeal to Scripture, the Law, inclusion of Gentiles, the nature of salvation, and the rise of Gentile-Christian supersessionism—as well as questions about interpretation itself, including the extent and direction of a “paradigm shift” in Pauline studies and the evaluation of the Pauline legacy. Paul the Jew goes as far as any effort has gone to restore the apostle to his own historical, cultural, and theological context, and with persuasive results.
a peer-reviewed academic open access journal, published electronically (immediate free online availability) in co-operation with Eisenbrauns, with support of McMaster University and Caspari Center….
The journal aims, uniquely, to advance scholarship on this crucial period in the early history of the Jewish and Christian traditions when they developed into what is today known as two world religions, mutually shaping one another as they did so. JJMJS publishes high-quality research on any topic that directly addresses or has implications for the understanding of the inter-relationship and interaction between the Jesus movement and other forms of Judaism, as well as for the processes that led to the formation of Judaism and Christianity as two related but independent religions.
The primary fields of study are: Christian Origins, New Testament studies, Early Jewish Studies (including Philo and Josephus), the Dead Sea Scrolls, Apocrypha and Pseudepigrapha, Rabbinic Studies, Patristics, History of Ancient Christianity, Reception History, and Archaeology. Methodological diversity and innovation is encouraged.
All seven volume’s of Niese’s edition of Josephus’s works are available online. Most are available on Internet Archive in both black-and-white and full color. But, for volumes 2 and 5, one has to go to the black-and-white text only scans on Google Books:
In his translator’s comments on Cicero’s Nature of the Gods, H. C. P. McGregor makes the following observation about the task of translation:
One can . . . choose verbal accuracy at any price, translate each sentence word for word, and so produce a safe bud deadly crib. In an opposite extreme, one may throw all scholarly impedimenta overboard, let vocabulary and syntax go, seeking only to preserve in English dress the sense and argument of the original. . . . A third method goes beyond translation altogether and creates a new work in the image of the old, as Pope and Chapman did with Iliad and Odyssey. (64)
Although his main interest in this introduction lies elsewhere, the passing reference to “creat[ing] a new work in the image of the old” seems also to be some good, vivid language for describing what happens in “rewritten Bible” texts from the Second Temple period.
Sadly, Gerald Hawthorne passes away (HT: John Byron).
Helen Bond discusses the composition of the Sanhedrin in first-century Palestine.
Trevor provides a good summary of a variety of different ways to add records to Zotero.
Happy Dissertating suggests priming the writing pump as necessary via 750 Words. Based on what the site provides, it looks like a fully private blog could also be used in much the same way, but particularly for those who would prefer not to need to ensure for themselves that all their privacy settings are correct or who might enjoy some of the other features that 750 Words offers, the site may be worth a look.
Pat McCullough begins a bibliography of resources about the application of Social Identity Theory to biblical studies and invites suggestions for additions.