Due out this year under Wipf and Stock’sPickwick imprint is Explorations in Interdisciplinary Reading: Theological, Exegetical, and Reception-historical Perspectives, edited by Robbie Castleman, Darian Lockett, and Stephen Presley. The volume includes essays assembled through the Institute for Biblical Research’s recently concluded study group on Biblical Theology, Hermeneutics, and Theological Disciplines. A key among the essays in the volume is the interplay between Scripture as situated in its own historical contexts and its continuing reception as a canonical whole.
The volume’s ten essays are:
Andrew J. Schmutzer, “The Suﬀering of God: Love in Willing Vulnerability”
J. Richard Middleton, “A Psalm against David? A Canonical Reading of Psalm 51 as a Critique of David’s Inadequate Repentance in 2 Samuel 12”
J. David Stark, “Rewriting Torah Obedience in Romans for the Church”
Darian Lockett, “‘Necessary but not Suffcient’: The Role of History in the Interpretation of James as Christian Scripture”
D. Jeﬀrey Bingham, “Against Historicism: The Rule of Faith, Scripture, and Baptismal Historiography in Second-Century Lyons”
Stephen O. Presley, “From Catechesis to Exegesis: The Hermeneutical
Shaping of Catechetical Formation in Irenaeus of Lyons”
Lissa M. Wray Beal, “Land Entry and Possession in Origen’s Homilies on Joshua: Deep Reading for the Christian Life”
Craig Blaising, “Integrating Systematic and Biblical Theology: Creation as a Test Case”
Susan I. Bubbers, “A Guiding Principle and Question-based Strategy for Integrating Biblical Systematic and Practical Disciplines”
Gregory S. MaGee, “Biblical Theology in the Service of Ecumenism: Eschatology as a Case Study”
Hopefully, readers will find my essay will be helpful too. But, based on the preliminary version I read, Susan Bubbers’s contribution is particularly stimulating and thought-provoking in the question-based method that it proposes for theological and practical integration.
Part one outlines the essential messages of six major New Testament books—Hebrews, Colossians, Matthew, John, Mark, and Revelation. Part two examines six key New Testament themes—resurrection, rebirth, temptation, hell, heaven, and new life—and considers their significance for the lives of present-day disciples.
offers a substantial and accessibly written overview of the whole Bible. He traces the storyline of the scriptures from the standpoint of biblical theology, examining the overarching message that is conveyed throughout. Schreiner emphasizes three interrelated and unified themes that stand out in the biblical narrative: God as Lord, human beings as those who are made in God’s image, and the land or place in which God’s rule is exercised. The goal of God’s kingdom is to see the king in his beauty and to be enraptured in his glory.
The text’s page on Baker’s website also provides a PDF of the front matter and first chapter. The text is currently also under development and available for pre-order from Logos Bible Software.
Logos Bible Software is currently preparing the first English translation of Geerhardus Vos’s Reformed Dogmatics. By way of background regarding Vos:
[T]he “father of Reformed biblical theology,” was born 151 years ago this month. Vos, a professor of biblical theology at Princeton, lectured alongside many famous theologians, including J. Gresham Machen, B. B. Warfield, and Abraham Kuyper. So great was Vos’ academic insight that Kuyper offered him the chair of Old Testament studies at the Free University of Amsterdam when Vos was just 24.
For more information on the Dogmatics resource or to preorder, see here.
Crossway has recently released The Kingdom of God, co-edited by Christopher Morgan of Mid-America Baptist Theological Seminary, and Robert Peterson, of Covenant Theological Seminary. According to Crossway’s description:
The kingdom of God is a very large biblical category indeed. Accordingly, a comprehensive understanding of the kingdom would illuminate many aspects of theology. With this in mind, Bruce Waltke, Robert Yarbrough, Gerald Bray, Clinton Arnold, Gregg Allison, Stephen Nichols, and Anthony Bradley have collaborated to articulate a full view of the kingdom of God across multiple disciplines. One of the most important books on the kingdom since G. E. Ladd, this volume offers a robust theology and is corroborated by the very series in which it stands. Fourth in the noted Theology in Community series, The Kingdom of God establishes the significance of the kingdom from the perspectives of biblical theology, systematic theology, history, pastoral application, missiology, and cultural analysis.
As a special perk, Crossway has made Gregg Allison’s essay, “The Kingdom and the Church” freely available on the book’s product page.
In yesterday’s mail arrived Daniel Driver’s Brevard Childs, Biblical Theologian: For the Church’s One Bible (Baker). The volume is a corrected, North American edition of Driver’s previous volume under the same title from Mohr Siebeck (2010; ix), which was itself a “thorough revision and updating” of Driver’s PhD thesis (Brevard Childs: The Logic of Scripture’s Textual Authority in the Mystery of Christ, St. Andrews, 2008; xi). This North American edition was just released in August, and Baker’s description of it is as follows:
Brevard Childs (1923–2007), one of the monumental figures in biblical interpretation in the last half-century, is a founding presence in the current resurgence in theological interpretation of Scripture. He combined critique of biblical scholarship with a constructive proposal related to the canon. Because his work is influential, complex, and contested, it needs and merits clarification. In this full-scale explication of Childs’s thought, Daniel Driver takes account of the complete corpus of Childs’s work, providing a thorough introduction to the context, content, and reception of his canonical approach. . . . [T]his affordable North American paperback edition adds an appendix giving English translations of the numerous German extracts in the book.