Faithlife has launched a new journal specifically for faculty, Didaktikos, which focuses on issues related to theological education. The primary editor is Douglas Estes, and the editorial board includes Karen Jobes, Randolph Richards, Beth Stovell, and Douglas Sweeney. The inaugural issue includes authors and topics of broad interest:
• Mark Noll talks about teaching with expertise and empathy.
• Craig Evans, Jennifer Powell McNutt, and Fred Sanders write about recent trends in biblical archaeology, church history, and theology (respectively).
• Grant Osborne shares wisdom from his 40-year teaching career.
• Craig Keener writes about writing.
• Jan Verbruggen covers some fascinating research into the earliest alphabet (and it’s not Phoenician).
• Joanne Jung has written a helpful article on how to write effective prompts for online discussions.
• Darrell Bock discusses an overlooked area of NT studies.
• Stephen Witmer, an adjunct at Gordon-Conwell, shares solid insights about the synergy between teaching and pastoring.
Currently in its 16th edition, The Chicago Manual of Style remains the most comprehensive general authority on editorial style and publishing practices. Answers to questions not addressed in this handbook may be found there. (§3.3)
The reference to CMS’s “current” edition raises the possibility that a new CMS edition may occasion a change in the CMS edition best followed by users of SBLHS2. In addition, on noting the release of CMS17, SBL Press commented that
based on the Chicago Manual of Style, this new edition will no doubt prompt changes to our own style. We will announce relevant changes on this blog in the coming months.
This comment made it sound like changes might be affected in SBL style before the release of SBLHS3 simply based on the release of CMS17. On reaching out to the ever-helpful folks at SBL Press, they’ve confirmed that
Our deference to CMS in matters not explicitly covered in SBLHS2 or on the SBLHS2 blog automatically upgrades to the most current version of CMS. Thus, as of September 1, 2017, we now defer to CMS 17th ed.
TopTracker provides a straight-forward, free time tracking utility that works on both Windows and OS X. The utility allows commenting on each session tracked (e.g., words written during that session). It also allows export via CSV, from where numbers can be crunched further in Excel to see how well progress is going.
By default, TopTracker will upload screenshots periodically while it’s running, but this feature can be disabled and other elements customized in the program’s settings.
For other similar utilities, see the Zapier blog. For additional discussion of the value of tracking writing progress or other “deep work,” see Paul Silvia’s book How to Write a Lot or Cal Newport’s Deep Work.
“Textual reasoning” covers an area of convergence between philosophical and interpretive interests. The Journal of Textual Reasoningis an open-access publication from the Society for Textual Reasoning.
In commenting on the “onesideness” inherent in Martin Luther’s law-gospel contrast as it applies in various biblical corpora, Karl Barth reflects:
In all these cases the failure to recognise the unity of Scripture involved sooner or later, and inevitably, a failure to recognise that it is Holy Scripture. For when we have such arbitrary preferences, we do not read even the parts which we prefer as Holy Scripture. The same is true of any preference, even the most detailed. This criterion ought to be applied to the most commonly accepted doctrine of the Church, even that which we find in the confessional documents. And particularly should it be applied to individual teachers, even the greatest of them. For fundamentally, whenever anything which is “written” is overlooked in the exposition of Scripture, whenever for the sake of the exposition we are forced to weaken or even omit what is written, there is always the possibility that the exposition has really missed the one thing which Scripture as a whole attests, even when it thinks that it has found it. (Church Dogmatics 1.2, 485; underlining added).
To be sure, it is important to be able to see a really viable argument through apparent difficulties. But, at the same time, when interpreting biblical literature, one must always be alert to a sense of the text’s starting to “present itself in all its otherness and thus assert its own truth against [our] own fore-meanings” (Gadamer, Truth and Method, 282).
At this point, it looks like markup still doesn’t yet sync into the web app or into the desktop or mobile apps from the web. So, if you decide to give Logos Cloud a try, you will want to note this limitation so that you don’t end up wondering where your notes went.